London's sights, smells and sounds reveal its history of immigration and changing identity. Then it closed in late
Sophie did a great job curating the list and coordinating the reviews. Due to other commitments, she decided to leave Allegra. We really enjoyed working with you, Sophie, and wish you all the best for your future!
Food and Identity in the Caribbean. Culinary habits stand at the base of our sociality, which explains their continuity throughout time: An ethnography focused on the Caribbean makes visible the negotiations that accompany both collective identities and individual subjectivity.
The secret ingredient in the successful quest at stake is already suggested in the title: This book integrates the interplay between identity and food into a larger framework of analysis that argues not only for rethinking difference through connection, but moreover, that the world has actually always been linked together Gupta and Ferguson In some cases strong polarisation takes hold, as Ryan N.
Schacht argues in the first chapter, and because difference quite often bears inequality, at least one actor in the picture is disadvantaged, namely the Makushi population in the particular case of Guyana.
Hoping to achieve some day the prosperity pictured in the objectified Bourdieu image of the more cosmopolitan part of the population, the Makushi enact their identity on a daily basis through their food staple cassava, holding as such a grip on their relatively old and common values.
Such coping mechanisms at the microlevel of everyday life do not always suffice for those facing the danger of losing a part of their identity. The introduction of improved seeds in Haiti poses a threat to local farmers both for economic reasons, rendering them unable to keep their relative independence, and ecological concerns, the outcomes of such a measure being partly harmful, partly unknown, and therefore risky.
Identity must be defended along with economic autonomy by grass-root organizations in the face of humanitarian aid mechanisms that stand a chance of doing more harm than good, as John Mazzeo and Barrett P. Brenton make a strong case for in their contribution to this book.
Stakes in preserving identity through food are high for the Caribbean both at home and in the diaspora. In her article on Honduras, Heather J. Forced into subsistence conditions, strategic memories enact and further preserve collective identities.
When distance in time is intertwined with distance in space, not only nationhood is reproduced through food, but also its racial and gender components into which the Guyanese diaspora segment it to affirm boundaries, according to Gillian Richards-Greaves.
It is memories of food-related experience that inform these borders. Additionally to functioning as a vector for resistance, food is also deployed in political choices.
Hence, culinary changes advance explicit interests towards change within the social stratification. There are not only common points to be found in these analyses of identity expressed and enacted through food.
Indeed, the compiling of different ethnographic accounts exploring identity through food-related topics constitutes a fair example of cooking up a successful collection of academic writings.
It plays well on the dynamics between wisely chosen general notions and the particular examples depicted so colourfully.
The writing style makes it widely accessible not only to scholars within the field of anthropology and social sciences, but also to a wider range of possible readers outside academia, driven by a keen interest be it even only in the Caribbean, or in food.
Last, but not the least, the book might be of particular interest to those working within the feminist theoretical framework, due to a similar shift in the anthropology of food.
Just as feminist anthropology analysed gender relations and gender as a structuring principle, a relatively new wave in food studies is dedicated to studying food-related identity relations as a border defining process.
A problem of representation translates into a problem of visibility: Showing how neither gender nor other kinds of identity are inflexible is part of discovering the extent to which the world was always connected in terms of both material and immaterial items.
I agree that trying out some Caribbean dishes sounds like a great start in this quest. A Social Critique of the Judgement of Taste. A Study in Comparative Sociology. Gupta, Akhil, and Ferguson, James.The topic of food and eating has been theorized extensively by feminist, cultural, and literary critics who have created scholarship on the connections between subjectivity, the body, and benjaminpohle.comng that eating is always a social, cultural and psychological act tied to both gender and race, these theorists often maintain that food is the ultimate cultural marker.
This is an edited extract of my PhD methodology chapter covering ethnography and ethnographic methods. I hope this will be useful for wider audience, especially students who seek to understand the basic tenants of the approach.
Food is central to the longing for home and the often painful struggle to accommodate to new ways of being in the world; and preparing, eating and sharing meals that are resonant with one's foodways – the eating habits or food practices of a community, region or time period – is a vital piece of maintaining a sense of self in a new environment.
By Jones, Michael Owen. Research on food abounds, from the history of differing types of fare to the relationship between provisioning and culture, gender roles, and eating disorders. Food study and cultural identity is bound to be connected.
The two books used as resources consider food as a serious topic unlike many other books and they touch on some of the most important questions that we can ask about what it means to be human in general.
Meals, Food Narratives, and Sentiments of Belonging in Past and Present – 5 – question. Consider, for example, religions’ classification of foods as edible and.